Day 9, A No-Tourist Day

A recent discovery in the Elah Valley, Israel

A recent discovery in the Elah Valley, Israel.

We left our home in Jerusalem today for the Shephelah (the low rolling hills divided by five valleys between the coastal plain and the hill country). Here many familiar (and some not so familiar) Old Testament stories show God’s work in preparing for the coming of Jesus Christ. Many tour groups to Israel do not go to these sites. But we do. Thanks for praying.

David killed Goliath in the Elah Valley. But where? While the valley itself is not extremely large, Scripture gives a couple of pin-points that should help narrow the possibilities (Azekah, Socoh, Ephesdammim, and a brook). One stream runs through the valley. Remains from Azekah and Socoh have been fairly well identified.

A recent excavation has uncovered remains between Socoh and Azekah in the Elah Valley. A portion of a wall with a gate (and possibly a second gate) has been found as well as a piece of pottery with a few lines using an unusual ancient writing system (which at this time is being dated around the time of David, 1000 B.C.). To date, most of the information is incomplete. The archaeologist responsible for the excavation has drawn some preliminary conclusions as to what these remains might have been. Based on his discoveries and written report compared with Scriptural evidence from I Samuel 17:1, others are also speculating alternate purposes this site might have had.

Who says playing in the dirt is child’s play?

Days 4-5–The Pools of Betheseda

The model of the Pools of Bethesda.

The model of the Pools of Bethesda.

One day we were at the remains of the site where the Pools of Bethesda once were. The next day we were at a model of Jerusalem in the first century A.D. The Pools were reconstructed and shown in the same location where the excavations took place. The scale of the model is 1/50th and gives some perspective on the size of the pools. This wasn’t your ordinary back-yard swimming pool where 20 or 30 might be at play. Nor were the Pools of Bethesda hidden in a remote, hard to reach place.

The account in John raises a lot of questions. What was the “tradition” behind the belief that when the waters were stirred one person could enter the water and be healed? If the pools were pagan in origin, why were the Jews there? And, why was Jesus there? Why did Jesus choose to heal? Why did he choose only one person from among all who may have been present, when he had the ability to heal them all? What was Jesus desiring to accomplish?

According to John 5, on a typical kind of day, Jesus passed through the Pools of Bethesda. He passed by many others waiting for the waters to stir and didn’t offer to heal them. Instead he chose one. Jesus even passed, on insisting the man believe anything in order to healed.

Here is the bottom line. Jesus superseded human regulations (which he did when he said, “rise, take up your bed and walk”), suspended natural laws (there was no surgery, no recovery, and no therapy), and so subtly declared that he is God, the lame man contributed nothing to be made whole. For some what Jesus did and then apparently didn’t require unsettles what they believe. For others, his work does just what Jesus intended.

Day 3–Jerusalem, the Holy Sepulcher

The entrance to the Holy Sepulchre church in Jerusalem.

The entrance to the Holy Sepulchre church in Jerusalem.

The Church of the Holy Sepulcher is the traditional site where Jesus Christ was crucified, buried, and rose again. Of the options available today, this is most likely the place where the apex of human history occurred. But we don’t need a building, a cross, or an empty tomb to know that Jesus died and rose again in order to become our Redeemer.

Inside the church building there are six different segments of “Christianity” that strive to help people commemorate the crucifixion and burial of Jesus Christ. A section within the building is devoted to the Roman Catholic, Armenian Orthodox, Greek Orthodox, Syrian Orthodox, Coptic, and Ethiopian churches. What a grand opportunity is there for these, as representatives of the Christian community, to practice and demonstrate the “new” commandment Jesus gave to his disciples just before his own passion.

“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).

I want to say this graciously, but the truth is, the churches within the building of the Holy Sepulcher are antagonistic toward one another (and sometimes violently). They are so suspicious of each other, the key to the door is entrusted with a family from among the Muslim community.

On our visit, also near the entrance, was an Israeli guide teaching her grade school class about the history of the Holy Sepulcher. One in our group asked, “what is she telling them about this place?” Our teacher and guide responded, “she is telling them, ‘this is Christianity.’”

That pierced my heart. I found myself thinking, “Why doesn’t God do something? Isn’t he concerned about the truth of who he is? Those within the walls of the Holy Sepulcher do not accurately represent the work of Jesus Christ because its obvious they don’t love one another.”

Then came another stab when I realized, “It’s not just the churches represented in the Holy Sepulcher—every so-called church has within itself the potential for ‘practicing the faith’ in a way that misrepresents Jesus Christ, if we don’t love one another.”

Sitting on the steps of our door are those on the outside who are saying about us, inside our church fellowship, “that is Christianity.”

Turkey, Greece, Rome trip summary, part 7

Rome. St. Paul's Outside-the-Walls Church (where the remains of Paul's body awaits the resurrection).

Rome. St. Paul's Outside-the-Walls Church (where the remains of Paul's body awaits the resurrection).

It has taken far longer than I anticipated to complete our trip summary. Here is the final installment. Those shouts of joy are not only yours but mine as well. Enjoy!

Wednesday, January 21; Rome (Churches)

We saw the Vatican Museum but we didn’t see the Pope. The history of the painting of the Sistine Chapel is more about political maneuvering rather than Biblical doctrine. A new addition to St. Peter’s Basilica is the display of Pope John XXIII’s remains. We learned the Pope does not speak “ex-cathedra” here. We visited the church building called St. Paul’s Outside the Walls (which was the largest church in the world until St. Peter’s was built). There we saw the Pope (well, we saw all of the Popes) on ornate mosaic medallions. This is where Paul’s bodily remains are buried (but not on display). The church called “Three Fountains” is where Paul was executed. The legend says when his head was severed it bounced three times. At each spot where it touched the ground “a spring of water broke forth.” More believable than the legend was the delicious Trappisti chocolate we bought and ate.

Thursday, January 22; Rome (Ancient)

We had a half-day to tour the Flavian Amphitheater (Colosseum), the Roman Forum, and the Mamertine Prison. The architectural wonder of the Colosseum is that it is free-standing instead of against a hill. The Romans’ use of the arch makes this possible. The Arch of Titus, on the edge of the Roman Forum, was erected to commemorate Rome’s victory and capture of Jerusalem. A relief in the Arch depicts the menorah, trumpets, and possibly the Table of Showbread plundered from the Jerusalem Temple. In the afternoon everyone went to sites that especially interested them. Some locations included shopping, the Spanish Steps, the Pantheon, the Trevi Fountain, and McDonalds. In the evening we met together for our Final Farewell, to give thanks to the Lord for our adventure together.

Friday, January 23; Farewell Tour

What seemed like the longest day of our entire tour began with a short leisurely morning and a white-knuckle landing in Paris. After a few tense moments prior to our departure due to a lack of necessary international documents, our long flight to Los Angeles was routine and uneventful. We were instructed how to use the seatbelt, the location of the exits, and forbidden to smoke in the lavatory. However, there were no signs or verbal warnings about getting too close to the edge. The day “officially” ended thirty-six hours later with hearty greetings from immigration officers and custom agents.

. . .

At the abrupt end of Luke’s second volume we are given one final insight about the way Paul chose to live as a bond-servant of Jesus Christ. Eugene Peterson summarizes the thought, “He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.” Good teachers tell and show.

Turkey, Greece, Rome Trip Summary, part 6

Athens. North side of Acropolis at night.

Athens, Greece. This is the north side of the acropolis at night. Visible and lighted in the center is the first temple built there, often called the Temple of Erectheon, because it was built in stages and dedicated to many of the gods.

Sunday, January 18; Athens

We had an entire day in ancient Athens and the National Archaeological Museum! With a quick spin to the Olympic Stadium we were headed to the Temple of Zeus. At the acropolis there are many buildings dedicated to the mythological gods, like the Nike Temple, the Parthenon, and the Erechtheion. On Mars Hill we read Paul’s defense of the gospel of Jesus Christ. In the agora we looked for the inscription dedicating a statue to the “unknown god.” Who remembered we had already seen the inscription at the Istanbul museum? The reconstructed stoa in the commercial agora is as impressive as the artifacts in the museum. The changing of the guards at the Tomb of the Unknown Soldier was observed when the transition from Sunday daytime to Sunday nighttime uniforms was made. The decorative shoes weigh twelve pounds each.

Monday, January 19; Corinth, Cenhrea, Isthmia

Because of the Corinthian Canal the Peloponnesus is technically an island. A road-bridge keeps the two connected. The drive to the Byzantine, Venetian, and Turkish gates of the Acrocorinth is awe-inspiring. From the top the view of the Gulf of Corinth is impressive. A tour of the museum was accomplished with haste but not without seeing the mantle with menorahs, the inscription that says “synagogue of the Hebrews,” and a bust of Nero, who was Emperor about the time Paul was in Corinth. In the agora there is a view up to the Acrocorinth. The 2500 year old monolithic columns of the Temple of Apollo are the oldest in Greece and still standing. Paul appeared before the Roman governor Gallio at the historic bema seat. The harbor at Cenchrea was ideal for wading and rock skipping. We couldn’t run fast enough to reach Isthmia on a Monday so we headed back to Syntagma (Constitution) Square in Athens.

Tuesday, January 20; Ostia Antica, Catacombs

Departure from the hotel was ahead of time. Arrival at the airport was on time. Our flight was delayed and our arrival in Rome late requiring an adjustment in the schedule. After gathering our luggage we drove the short distance to the port city of Ostia Antica. Our guide reconstructed the entire city piece by piece with vivid explanations and readings from ancient texts. Here, to the bones of the ancient times was added sinew and flesh, and a little “garum.” Time didn’t permit us to get all the way to the synagogue but we saw it from the bus on the road that was once the coastline. We walked a two mile portion of the Appian Way that is wide and flat, lined with imposing walls that guard large estates and farmland. Exploring one of seven miles in the tunnels of the San Sebastiano Catacomb we saw mosaics, mausoleums, and ancient graffiti. We slept through an historic moment in American politics tonight.

Turkey, Greece, Rome Trip Summary, part 5

Meteora. Holy Trinity Monastery.

This monastery in Meteora is named “Holy Trinity” and dates to the 1460s. It is built in the cruciform style on top of the rock formations a thousand feet or more above the valley below.

 

Wednesday, January 14; Amphipolis, Apollonia, Thessaloniki

The Lion statue at Amphipolis still guards the Strymon River but no one knows why. We were kept high and dry in our first visit to Apollonia. The farmer didn’t want us tracking his rain soaked top soil into the bus. At St. Demetrios Church in Thessalonica the Roman Bath underneath the church where Demetrios was imprisoned and martyred was closed. Many of the ruins in the agora were not there. They must have been taken by a thief in the night. It rained while we toured the redesigned museum.

Thursday, January 15; Vergina, Veria (Berea), Dion

Vergina is home to the “Great Tumulus” where Philip II of Macedon, the father of Alexander the Great, is buried. From the outside, the tomb appears like an oversized baseball pitcher’s mound. The mosaic mural at Berea commemorates Paul’s Macedonian call and his teaching the noble-minded. In the center are the steps that led to the Jewish Synagogue’s bema seat. Between the Aegean Sea and Mt. Olympus is Dion. Among the archaeological ruins is a temple dedicated to Zeus and the twelve deities of Greek mythology. Soldiers in antiquity would come here to offer sacrifice to Zeus and the other gods for their assistance and protection in battle. It is possible Dion is where Paul boarded a ship for Athens after being chased out of Berea, however the Bible doesn’t explicitly say.

Friday, January 16; Meteora, Thermopylae

There are two noticeable oddities at Meteora. From the ground the spectacular natural sandstone pillars seem as if they are suspended in the air. From above you can see the entire valley, called the Plain of Thessaly. We visited two monasteries, the Holy Trinity and St. Stephen. The six remaining inhabited monasteries built on their lofty perches have no more than 10 occupants each. Back in the valley, we saw a demonstration of the meticulous work involved in Byzantine Iconography. Wood-carved, stencil-drawn, hand-painted, gold-leafed icons filled the shelves of the store conveniently located next to the “factory.” The Battle of Thermopylae was fought by the invading Persians and an alliance of Greek city-states, including King Leonidas I of Sparta in 480 B.C. Xerxes was the king of Persia. In the Bible book of Esther Xerxes is called Ahasuerus. This battle is not recorded in the Bible but historically took place between Esther 1:22 and 2:1.

Saturday, January 17; Delphi

The world’s most famous Oracular Temple is at Delphi and considered the “navel of the earth.” Here seekers would find the will of the mythological deities through the use of hallucinating gasses escaping from below the surface of the earth. As Fate would have it, a prophetess miraculously appeared answering several questions in typical nonsensical phraseology. This was the world view most Gentile Christians in the first century would have originally held. We got a first look of the Parthenon in Athens at night.

Turkey, Greece, Rome Trip Summary, part 4

Adramyttian harbor

Sunrise at Assos, Turkey. Adramyttian Harbor near our hotel.

 

Saturday, January 10 ; Pergamum, Adramyttian

The steepest (and most treacherous) theater in the Roman Empire is at Pergamum. We learned a little about the ancient healing practices of the Asclepius there. Once you pass the physical exam you get a room, have access to the library, hear voices while walking in a dark tunnel, bathe, and play games. Don’t take photos of the military base next to the site or you will be sick and walk through another long tunnel. The largest and best preserved red brick building in Turkey is called the Red Basilica. A basilica is not necessarily a church building. Our hotel was down the steep seaward side of a hill at the water’s edge (would there be another “don’t get too close warning”?) known as the Adramyttian Gulf. The small hamlet has old stone houses that now serve as inns and restaurants. The sunset on the water was beautiful.

Sunday, January 11; Assos, Alexandria Troas, Apollo Smintheon, Troy

On our last full day in Turkey we were at the acropolis of Assos led by the retired guard who worked for the archaeologist. While Paul walked from Assos to Alexandria Troas, we took a bus. Maybe that is why Paul had the vision of a man in Macedonia calling for help. Rats!, there was time to only drive past Apollo Smintheon. Troy was at one time believed to be mythical, but Heinrich Schliemann’s excavation proved Homer’s account in the “Iliad” to be accurate (which set in motion most modern archaeology). It is not true that, upon identifying Troy, Schliemann said, “don’t look a gift-horse in the mouth.”

Monday, January 12; Çanakkale, Gallipoli, Alexandroupolis, Kavala (Neapolis)

Early in the morning our bus boarded the first ferry of the day to cross the Dardanelles at Çanakkale. As we drove toward Greece’s border we listened to the history of the massive slaughter in the Battle of Gallipoli during World War I. The hand-off came in two parts. Before the border we changed buses. At the border we checked out, crossed the river border (the Meric River in Turkey, the Evros River in Greek). Now prepared for Greece, our first stop was Alexandroupolis where we discussed the island of Samothrace, exchanged money to Euros, and ate lunch (gyros). After arriving in Kavala (ancient Neapolis) we hiked a portion of the Egnatian Way, the ancient Roman road that Paul walked to Philippi.

Tuesday, January 13; Kavala (Neapolis), Philippi

Most of the Kavala museum we wanted to see was closed for renovation. The Church of St. Nicholas has a mural commemorating Paul’s arrival in Europe. Walking led us past the Kamares aqueduct, rebuilt by Suleiman the Magnificent in the 16th century. Suleiman also built the walls that currently surround Old City Jerusalem. The ancient harbor is now used to dry-dock small ships for repair. Philippi has well preserved ruins (is that an oxymoron?). The Baptistry of Lydia is near the Gangitis River where Paul would have met with the Jewish ladies. The theater was converted to accommodate gladiatorial combat in the 2nd century A.D. The remains in the agora span several centuries demonstrating use and reuse of the space. The hole-in-the-ground identified as the jail is just beyond the Egnatian Way. The acropolis provides a grand view of the ancient Roman city and the (even older) battlefield where Cassius and Brutus were defeated by Octavian and Marc Antony, setting the course for the Roman Empire.