The headline (above) from the The Telegraph newspaper in Great Britain did its job, I was curious.
Worshippers taking part in Easter crucifixion and self-flagellation ceremonies in the Philippines have been warned to get a tetanus shot and sterilise any nails used to avoid infections.
Did anyone think to warn the Romans about tetanus when they adopted this barbaric practice from the Persians? This warning may reveal the real reason Doubting Thomas balked at putting his hand in Jesus’ side. While I would not advocate this as a modern practice, I must respectfully disagree with the headline, this warning that crucifixion is bad for you. On the contrary, crucifixion can be very good for you (but not in the way the people referred to in the article think).
Even Paul agreed that crucifixion is good for you. He told the believers in Galatia he would “boast” in it.
“But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world” (Galatians 6:14).
However, Paul did not mean that one would need to torture himself because we know this,
“That our old man was crucified with Him [Jesus Christ], that the body of sin might be done away with, that we should no longer be slaves of sin” (Romans 6:6).
Even Jesus declared from the cross, “It (the work of salvation) is finished” (John 19:30).
Paul was careful to remind his readers that torture alone would be insufficient to appease God’s wrath.
“For the wages of sin is death…” (Romans 6:23).
“And according to the law almost all things are purified with blood, and without shedding of blood there is no remission” (Hebrews 9:22).
That a person believes some amount of self-flagellation (whether with a whip, crucifixion, or otherwise) can atone for any sin reveals their lack of understanding of the purpose of Jesus Christ’s suffering and death.
“Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life” (Romans 5:18).
“For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:10).
While “Easter” encompasses both the death and resurrection of Jesus, Paul asserts that we know Jesus Christ
“Having been raised from the dead, dies no more. Death no longer has dominion over Him” (Romans 6:9).
If death no longer has dominion over Christ why would anyone want to reenact a crucifixion? Paul declared of himself and all who believe the gospel of Jesus Christ,
“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).
“That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).
What is the power of His resurrection? Being conformed to His death. We could describe “death” as crucifixion. And the death or crucifixion that is good for you is the crucifixion of Jesus Christ, and His alone.
The next installment from Israel is available. You can download Day 4.
[ Previous issues: Day 3. Day 2. Day 1. ]